Note: Here’s another attempt I made at translating my grandfather’s little A.A. book into a message for people who have too much privilege (this time about whiteness). See my previous posts for moreexamples…
FEB. 27–A.A. Thought for the Day
When we came into recovery, the first thing we did was to admit that we couldn’t do anything about our whiteness. We admitted that this racist system had us licked and that we were helpless against it. We never could decide whether or not to accept its privilege. We always took the advantages conferred. And since we couldn’t do anything about it ourselves, we put our whole whiteness problem into the hands of God. We turned the whole thing over to that Power greater than ourselves. And we have nothing more to do about it, except to trust God to take care of the problem for us. Have I done this honestly and fully?
Meditation for the Day
This is the time for my spirit to touch the spirit of God. I know that the feeling of the spirit-touch is more important than all the sensations of material things. I must seek a silence of spirit-touching with God. Just a moment’s contact and all the fever of life leaves me. Then I am well, whole, calm, and able to rise and minister to others. God’s touch is a potent healer. I must feel that touch and sense God’s presence.
Prayer for the Day
I pray that the fever of resentment, worry, and fear may melt into nothingness. I pray that health, joy, peace, and serenity may take its place.
This lecture is so good. It’s about 45 min long (though the video continues with some question and answer). As I reflect, I’m reminded that Jesus said, “repent and believe the good news” (Mark 1:15). Sometimes we need to take a look at the dis-ease we suffer from (repent) in order to be healed. Some of us still need to acknowledge the demonic strategy of “whiteness” before we can truly experience and be blessed by God’s gift of love in beloved community.
My favorite quotes:
“So if you’re not following this, let me state it clearly. No one is born white. Do not tell children that. No one is born white. There is no white biology. But whiteness is real. Whiteness is a working, a forming toward a maturity that destroys. Whiteness is an invitation to a form of agency and a subjectivity that imagines life progressing toward what is in fact a diseased understanding of maturity. A maturity that invites us to evaluate the entire world by how far along it is toward this goal. White agency and subjectivity–whiteness–forms as people imagine themselves being transformed and moving toward maturity in three fundamental ways. 1) Moving from being owned to being an owner, 2) from being a stranger to a citizen, and 3) from being identified with darkness to being seen as white. Now it should be clear at this point that anyone can enter white agency and white subjectivity, that is, anyone can be white friends! Anyone can be white! Anybody can step on the path, the trajectory toward whiteness. Whiteness is not exclusive, it is inclusive! Come one, come all. We can all be white.” (35:57-37:46)
“As I close, what we need at this moment is a Christian faith that can start to break our deep connection to whiteness by resisting it’s vision of maturity. In the time I have left, all I can do is suggest the first step. That’s all I can do, but the first step is the most important. The paths that have been formed by whiteness, carved on the earth and in bodies, these paths cannot be undone but they can be redirected. Drawn into new paths that lead away from death and into life. You see, it all begins with the land. I said it before, it all begins with dirt. It begins with air, water, cities, towns, neighborhoods, and homes. It all begins with new kinds of intentional communities that challenge where people live and how people live in places.” (42:18-46:16)